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Jung's final significant paintings, accomplished in his 81st 12 months, at the synthesis of the opposites in alchemy and psychology.

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3 of the faces are theriomorphic and just one anthropomorphic, which possibly signifies that just one functionality has reached the human point, while the others are nonetheless in an subconscious or animal nation. the matter of 3 and 4 (trinity and quaternity) performs an excellent function in alchemy because the “axiom of Maria”497 and, just like the imaginative and prescient of Ezekiel, is anxious with the God-image. The symbols of the self are more often than not symbols of totality, yet this can be in basic terms sometimes real of God-images. within the former the circle and the quaternity predominate, within the latter the circle and the trinity—and this, in addition, basically on the subject of summary representations, which aren't the single ones to take place. [270]     These tricks may possibly throw a bit mild at the unusual notion of the serpent-chariot. it's a image of the arcane substance and the quintessence, of the aether that comprises all 4 parts, and whilst a God-image or, to be extra exact, a picture of the anima mundi. this is often indicated via the Mercurial serpent, which in its flip was once interpreted through the alchemists because the “spirit of lifestyles that used to be within the wheels” (DV). 498 we should always additionally point out that in accordance with Ezekiel 1 : 18 the inter-revolving wheels “were filled with eyes around approximately. ” The previous illustrators hence produced whatever like an astrolabe of their makes an attempt to depict the imaginative and prescient. The idea of wheels is of course hooked up with circulation in all instructions, for the “eyes of the Lord run from side to side in the course of the entire earth” (Zech. four : 10). it's acknowledged of the horses, too, that they “walk backward and forward during the earth” (Zech. 6 : 7). Eyes are around and in universal speech are likened to “cart-wheels. ” additionally they appear to be a customary image for what i've got referred to as the “multiple luminosities of the subconscious. ” via this I suggest the seeming risk that complexes own one of those recognition, a luminosity in their personal, which, I conjecture, expresses itself within the image of the soul-spark, a number of eyes (polyophthalmia), and the starry heaven. 499 [271]     By cause of its “solar” nature the attention is an emblem of recognition, and consequently a number of eyes could point out a multiplicity of unsleeping centres that are co-ordinated right into a solidarity just like the many-faceted eye of an insect. As Ezekiel’s imaginative and prescient will be interpreted psychologically as an emblem of the self, we can also point out during this connection the Hindu definition of the self—here hiranyagarbha—as the “collective combination of all person souls. ”500 [272]     Ezekiel’s imaginative and prescient is of mental significance as the quaternity embodied in it's the motor vehicle or throne of him who had the “appearance of a guy. ” including the “spirit of existence” within the wheels it represents the empirical self, the totality of the 4 features. those 4 are just partially wakeful. The auxiliary features are in part, and the “inferior” or subliminal functionality is entirely, self sustaining; they can not be placed to awake use and so they achieve attention in simple terms ultimately as a fait accompli, via their occasionally irritating results.

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